::LANGFIELD ENTERTAINMENT:: ENTERTAINMENT NEWS WITH A CANADIAN TWIST::
SmileyCentral.com
 

 
 
 
 
 
   
  ::NEWSLETTER
      ::SUBSCRIBE FREE
  ::GALLERY
  ::INTERVIEWS
  ::EVENTS
  ::CONTACT US
 
  ::CARIBBEAN COVERAGE
 
  ::FEES
  ::ARCHIVES
  ::ABOUT US
  ::CLIENTS
  ::ENDORSEMENTS
    :: ALL OPINIONS                             
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
::EXCLUSIVE INTERVIEW::   
LE Newsletter - August 31, 2006

 

 

Exclusive with the Ameri-Canadian Will Strickland

Will Strickland is the latest addition to the UMAC Board of Directors, appointed as President.  He has an extensive history in 'urban' music both in America and since 2001, in Canada.  His accomplishments and acumens are many, including being one of the youngest DJs and on-air personalities in America while still in high school.  Also, Will created and taught an influential course on Hip-Hop culture at the University of Massachusetts-Amherst. He has also worked for several of the record labels he once promoted including Uptown, Badboy, RCA and Epic/Sony Music. 

Today we get to know Will a little better and speak on what contributions Will has already brought, and intends to bring, not only to UMAC but to the urban community as a whole. 

What do you think that you can bring to the table as President of UMAC? 

I think that the people who chose me, just chose the most qualified person.  I feel that I have a wealth of experience, from an entrepreneurial sense, a business side, an industry side and from a cultural side.  Having those aspects come together and being a foundation for what I’m able to do with this association [UMAC] is essential to the growth and visibility of this brand.   My goal as an American here in Canada is to take it from being the Urban Music Association of Toronto and let it really represent what it is, the Urban Music Association of Canada.  There are so many talented people who can contribute to the association outside of the GTA. 

I bring leadership, determination, pride, professionalism, an understanding of the protocol and an ability to deliver on what I promise.  I don’t make promises I can’t deliver on.  So, we’re going to do what’s necessary to reinvigorate the brand, create brand identity and brand loyalty across this country, hopefully to the point where it is a more globally recognized brand. 

You refer to yourself as an "Ameri-Canadian".  What was the purpose in first coming to Canada?

I am THE Ameri-Canadian! (laughs)  Work and a woman brought me here, but we won’t go there. 

What message would you like to convey to the urban music community in Canada?

That as the President of UMAC, I hate the word “urban”.  Because it’s Black music.  White people, yellow people, red people – all kinds of people live in the urban area but ‘urban’ is only meant to signify or is it a cute word to say ‘Black’.  So, let’s call it what it is. 

Also, [the community here] is a growing, burgeoning scene that needs a place to grow and a place to be exposed.  With the lack of ‘urban’ radio stations in this country, it is incumbent upon organizations such as UMAC and individual artists not to wait, sit by and hope there is someone who will give you a record deal.  Be proactive instead of reactive and figure out different ways to expose yourself artistically not only here in Canada but globally.  

We have access to some of the greatest technology in the world yet we’re prone not to use it.  We’re more willing to sit back and complain about what we don’t have, as opposed to appreciating what we do have and creating new opportunities for ourselves.  And that’s a problem that we hope we can alleviate to a degree with some of the initiatives we are planning in the next couple of years with UMAC. 

What do you feel are the unique challenges that the Canadian music industry faces that perhaps global music industries do not?

Definitely the amount of opportunities and outlets for this kind of expression – this ‘urban’ expression are limited.  There is one urban radio station which in the very near future, may or may not be urban, that presents s a whole level of challenges.  Do we wait another 12 years for another license, or do we figure out ways to create an environment and a dynamic by which it is not so dependent upon traditional brick and mortar structures for exposure of your art.  I really believe in Internet and in the power of being able to spread your message quickly and efficiently from your bedroom if you so choose.  But some people are afraid of technology and they don’t trust it.  That will be to our detriment that we don’t show with some initiative the way that young people and artists as a whole can go out here and empower themselves. 

I know that you have studied hip-hop culture, not just the music – what do you think is the most common misconception when someone says ‘hip-hop’. 

There is no such thing as hip-hop music.  It’s rap music.  Rap is something you do.  Hip-hop is something you live.  Hip-hop is a culture, it’s a way of life, it’s not something you can put in a box, put on a shelf and sell it.  You can’t put it in a video in a thong and dance on a $200,000 car.  That is not hip-hop.  Rap is the business of emceeing.  Emceeing is one of the four basic principles of hip-hop culture. 

Which are?

1.  Emceeing
2.  DJing
3.  B-boying
4.  And Graffiti art.

Some people may know those principles by other names, and this is where the misinformation comes in - it is a very dangerous thing, misinformation.  Rap is the business of emceeing.  Breakdancing is the business of b-boying.  Turntablism is the business of DJing.  All these things have been commodified and there’s an industry that’s been created for them.  But if the rap industry died tomorrow, there would still be a kid in Brooklyn who shuts and locks his bathroom door in his house and takes his mother’s hairbrush and he starts rhyming in front of the mirror.  That’s his 20,000 seater, that’s his Madison Square Garden, that’s his Air Canada Centre.  And it’s not for money, it’s not for record sales, it’s not a record deal, it’s for love.  Hip-hop culture is love.  It’s something that is part of life. 

People do this whether there’s a cheque involved or not.  There’s  a kid who is doing capoeira in Brazil and he gets with some of his friends and they start playing some music and they start uprocking – that’s b-boying, that’s love.  There’s no money involved, they just do.  It has nothing to do with the commodification of the culture.  Those are two different things. 

What are your thoughts on the recent firings at FLOW 93.5 and the rumour that it’s format is changing to Top 40 as opposed to ‘urban’?

Well, the on-air personalities are not responsible for the numbers of the station at the end of the day.  They’re responsible to keep listeners there but I think what a lot of people don’t understand is that the music and the personalities don’t necessarily drive radio.  It’s the advertising dollars.  If you hear 53 club ads or 53 local ads and no national ads, then you know the radio station is not making money and somebody’s got to take the hit.   They’ve got to justify some of the money that they’re spending and you’ve also got to figure out a way to attract advertisers so that you can have that revenue in-house.

And does that mean going ‘non-urban’?

That seems to be the mentality in Canada.  Because even though this music - ‘urban’ music, being rap music and R&B - makes up 15% of the market share in this country, second only to alternative rock.  Yet there is no radio representation for it.  That doesn’t make sense to me. 

You have soft rock, pop rock, alternative rock stations that serve the same purpose and they’re not at any risk of losing their ad revenue or changing their format because it’s not working.  There’s nothing for these young people to gravitate to because I guess they figure that young people are not utilizing their disposable income based on the ads.  I think it’s really sad that this format is the only format that has to conform to some sort of multicultural dictatorship. 

Urban radio stations in this country are the only stations that have that obligation and they become rhythmic crossover stations – top 40 rhythmic crossover stations – whatever little cute name you want to call it.  But it’s not Black music, not Black radio. 

What do you think it means for Canadian urban artists?

It means that instead of sitting and waiting around for someone to save you, you need to put on the cape and save yourself.  There are so many different ways that you can create revenue and create an identity for yourself here.  Then you have to find out how you can do it.  Everyone wants to run across the border.  But if you don’t take care of home, you can’t come back home! 

If people don’t believe you in Canada because you’re trying to be something else, when you go to the States, you really think they’re going to believe you?  Then when you try to come home ... you can forget about it.  Figure out who you are and then be that.  If you’re from Montreal, let your music reflect that. 

I think the problem that a lot of Canadian artists have, especially from the urban perspective, is that we’re victims of proximity.  Especially with rap.  Being so close to the United States.  Being so close to New York City – the place that created the culture.  You tend to have this big brother, little brother syndrome where you want to imitate what your big brother does.  Sometimes that can be beneficial and other times it can be a detriment to you because you’re not being who you really are.

Do you think it’s an identity crisis?

Absolutely but like I said, it really does come down to being a victim of proximity.  You see burgeoning rap scenes growing in Europe, even in Africa.  Don’t be ashamed or afraid to tell where you’re from and then represent that properly. 

One of the first guys, outside of Wes (Maestro), that I had respect for doing his thing was Kardinal [Offishall].  I remember almost getting ready to sign Kardinal back in 1996 when I was at RCA.  We were in serious conversations about it after receiving his demo.  And then I left RCA and then had a big project with Ghostface.  But when he came out with Bacardi Slang, the first thing he said was "‘we don’t say you know what I’m saying’ we say ‘ya dun know’".  He’s representing himself.  But we’re not seeing support for Kardinal or for a lot of Black music in this country.

I don’t understand if it’s a situation where people are trying to stick to the traditional form of the music industry, which is dying slowly.  You have to figure out new ways in this new millennium to go from analog to digital.  We live in a digital world.  We have to figure out different ways to access this technology and utilize it to the best of our ability.  So, let’s not sit around and wait for somebody – be proactive instead of reactive

You’ve worked with some of the biggest names in ‘urban’ music (Queen Latifah, The Notorious B.I.G., Public Enemy, Faith Evans, WuTang Clan, Ghostface Killah, Sade, Erykah Badu, Babyface, Dr. Dre).  What would you say was your most rewarding experience and why?

Hmm.  I mean they’ve all been rewarding in some form or fashion.  But I think helping get a group like WuTang Clan signed. 

What’s in your CD or MP3 player right now?

I’m listening to my girl, my artist up here – Ayah aka the Ayatollah of Rock and Soullah.  (laughs) She’s Palestinian so we’ve been playing up that whole thing.  Everyone thinks she’s Black.  It’s about good music and I think good music cures cancer. 

Also Lupe Fiasco, Ghostface Khillah – I have a biased there ‘cause I took him on the road – Dwele, Marvin Gaye, my man, Dwayne Morgan, Rochester aka Juice, Melanie Durrant.  I’m checking out this new rapper here named Isis.  I listen to a lot of jazz, I’m more of a traditional jazz fan, Mingus, Coltrane, Charlie Parker. 

My influences are so varied and wide, but the majority of the stuff I’m listening to is Ayah.  You definitely want to look out for her, man. 

What can we expect from Will Strickland this year?

Will Strickland is going to keep moving forward be it through my work with UMAC or the 411 Initiative For Change with the tour we take across the country, eventually across North America and the world.  Continuing to make content for people who look like me that everybody can embrace.  Just because I’m Black doesn’t mean that I don’t have a unique story and a universal story that anybody can understand and embrace without compromising who I am and what I’m trying to express.  Through the movies and screenplays that I’m writing or through the television shows that I’m doing, my whole goal was to never be embarrassed about what I put out there.  To be able to look at it and listen to it with my mother, my grandmother (God bless the dead) and my son. 

I feel that I could take it to any neighbourhood in any city and any town, especially in North America and people will be able to relate to it because it is who they are.  We just have a different zip code or different level of melanin in our system.  At the end of the day, we’re all people.  Hopefully, the things that I’m doing professionally will help and give back to my community – not waiting for someone else to take care of me but taking care of myself.  That’s been my whole thing. 

I saw an opportunity at UMAC to do something so instead of sitting back and bitching and moaning, I did something.  I think if I could leave people with anything, I would say learn to spend more time appreciating what you do have as opposed to complaining about what you don’t.  And if you want it, go get it. 

Who are some of your influences – both in music and in life?

My son.  He drives me every day to be a better person, a better man, a better father, a better friend.  He influences me dramatically. 

I couldn’t sit here and list all of my influences because I’ve been influenced by so many throughout my life – my parents, friends, teachers, professors, just random people that I meet on the street influence me.  I try to instil in my son, and those that work with me that you should always respect people.  No matter who it is.  Where that person sits today, they may not sit tomorrow.  They may be in a position to help you one day.  And you just never know who you’re going to meet sometimes.  Respect all people and be as humble as you can. 

What do you want people to remember you for? 

Hmmm.  That I’ll always keep it right with you.  I hate the phrase ‘keep it real’ – it’s so corny.  But I’m always going to keep it right with you – whether you like it or not.  We can agree to disagree but I’m going to keep it right with you.  Because if I keep it right, ‘real’ is a natural by-product.  Hopefully they say that he’s trying.  Or, 'I might not like what he said but I respect the fact that he said it and he was straight with me.' 

Many thanks to Will for taking the time for this interview.  It’s obvious that we have a lot to look forward to from this champion of Black music, either through his role as the President of UMAC or his many contributions to the community.